The Feast of the Transfiguration of Our Lord Jesus Christ is one of the five main “Tabernacle” feasts of the Armenian Apostolic Orthodox Holy Church. It commemorates the transformation or the “transfiguration” that came over Jesus while He was praying.  Christ’s face shone like the sun and his clothes became a radiant and gleaming white. The Apostles Peter, James and John witnessed that event which occurred on a high mountain named Tabor.

Evangelists St. Matthew, St. Mark and St. Luke testify about the transfiguration of Jesus in the Gospels (Matthew 17:1-13; Mark 9:1-12, Luke 9:28-36).
“... As they looked on, a change came over Jesus: his face was shining like the sun and his clothes were dazzling white. Then the three disciples saw Moses and Elijah talking with Jesus.  So Peter spoke up and said to Jesus, “Lord, how good it is that we are here!  If you wish I will make three tents here, one for you, one for Moses and one for Elijah.”  While he was talking, a shining cloud came over them, and a voice from the cloud said, “This is my own dear Son, with whom I am pleased – listen to him!” When the disciples heard the voice, they were so terrified that they threw themselves face downward on the ground. Jesus came to them and touched them. “Get up,” he said. “Don’t be afraid!” So they looked up and saw no one there but Jesus. (Matthew 17:2-8)

In the Armenian Church, the Feast of the Transfiguration of Our Lord Jesus Christ is celebrated 98 days following Easter.  The Feast also is known by the common name of “Vardakas”. This day is associated with an old Armenian tradition of pouring water on one another. Some sources attribute the tradition as a remnant of an Armenian pre-Christian celebration.  The Monday following the Feast is a Memorial Day.

Tabernacle of the Old Testament is the most sacred sanctity of the Old Testament, where the board of the Ten Commandments, Aaron’s ornament crosier and the golden urn full of manna were kept. Christian Church is considered to be the prototype of the New Testament - that is - the Church of Christ. So, this feast has been included in the calendar to symbolize the mystery of eternity of the Church.

This is the Sunday preceding the week prior to the fasting period preceding the Feast of Our Lord Jesus Christ’s Transfiguration called in the Armenian Apostolic Church Fast of Transfiguration lasting from Monday to Friday. Saturday, the last day of the fasting period, is the eve of the feast, which means that that day people can eat fish and dairy products.

Twelve Apostles elected by Our Lord Jesus Christ, were Christ’s disciples and first preachers of His doctrine, as well as the Incarnate Christ’s witnesses.
“Jesus called his twelve disciples together and gave them authority to drive out devil spirits and to heal every disease and every sickness.” (The Gospel according to Matthew 10:1).

These were the names of the twelve Apostles Simeon (called Peter), Andrew, James, John, Philip, Bartholomew, Thomas, Matthew, James son of Alphaeus, Thaddeus, Simon the Patriot and Judas Iscariot, who betrayed Jesus. Later instead of Judas Iscariot Apostle Matthias was chosen, who was added to the group of eleven apostles.

Remaining faithful to Incarnate Christ’s last message the apostles went to all peoples everywhere and preached and taught the Commandments of Jesus, baptized them in the name of the Father, the Son and the Holy Spirit, thus becoming the founders of the Christ’s Church. One of the greatest preachers of Christ’s commandments is Apostle Paul, who is recognized by the Christian Church as the thirteenth Apostle.

The section of the Bible called “The Acts of the Apostles” is dedicated to the apostles’ activity. And there are references on Apostle Paul’s preaching, his person and his activity in his 14 letters addressed to the church communities, established by himself, and individual Christians.

Prophet Elisha has lived in the IX century B.C. He was the disciple of the Prophet Elisha. 13 wonders are ascribed to the prophet Elisha and about those wonders it is told in the First and Second Books of the Holy Bible. Prophet Elisha has continued to work wonders even after his death. It is told in the Old Testament that a year after the prophet’s death the corpse of a dead man was thrown into Elisha’s tomb. As soon as the body came into contact with Elisha’s bones the man came back to life and stood up.

Zechariah is one of the twelve prophets of the Old Testament, and his book consisting of 12 chapters, is the largest among the books of the prophets. It is also called the “Book of Hope” and through it we learn of God’s Kingdom in Israel by means of the rebuilding of Solomon’s Temple.

Prophecies from Zechariah date back to approximately 518 B.C., when Zerubbabel and Joshua were rebuilding the Lord’s Temple in Jerusalem. It is there that Zechariah, as the prophet of the Lord, begins his mission among the Jews and actively supports the rebuilding of the Temple.

His prophecies are valuable not only for his visions, but also for his foretelling about the arrival of a Messiah – the Christ (Zechariah 9:9-10; 11:12-13; 12:10; 13:7; etc.).  Zechariah has predicted the coming of Jesus Christ, His triumphant entry into Jerusalem, His crucifixion, His being pierced with a lance, His betrayal for thirty silver coins, etc. The Evangelists, writing about the events in the life of Christ, have often referred to the prophecies of Zechariah. According to St. Matthew the Evangelist, Zechariah the Prophet was murdered “between the Temple and the altar” (Matthew 23:35).

Zechariah’s teachings on behavior and spirit are vivid messages addressed to us all.  According to them, neither effort nor means shall be spared for the construction or rebuilding of houses of prayer. For he writes that it is the temple that testifies for hope and faith, and the temple that guarantees national unity and perseverance.

St. Kalistratos was from the city of Chalcedon in Asia Minor.  At the end of the third century, he was a captain serving in the Army of the Emperor Diocletian, who persecuted Christians.  Kalistratos is imprisoned when he is found to be a Christian.  He is placed in a sack and thrown into the sea. Through a Divine miracle, the captain is saved from death.  Witnessing that their captain has been saved, 49 of his friends immediately convert to Christianity.  Together, all 50 Christians are once again thrown to the sea, but once again God’s miraculous power saves them.  They are finally pulled from the water and beheaded, thus meeting their deaths as martyrs.

Lukianos (Lucianus) the Priest, born in Samosata, is known as an eminent preacher of Christianity.  He has been considered the head of the Antiochian School of Theology.  Following his arrest, torture and lengthy imprisonment in the city of Nicomedia, he is martyred in 312 A.D. The edited version of the New Testament’s translation into Greek is ascribed to Lukianos, and is used through the present.  St. John Chrysostom highly regarded him and his work.

According to tradition, while en route to Jerusalem on a pilgrimage, two Greek princes come across a chest that once belonged to St. Mary. In Galilee, they see a large crowd gathered in front of a Jewish woman’s house. They inquire and find that the sick are being healed due to the inexplicable power of the chest. The princes bring the box to Constantinople and present it to the Patriarch, who places it in the Church of St. Mary.  The Patriarch then establishes the Feast of the Discovery of St. Mary’s Box.

The Armenian Church celebrates this feast upon the order of the Catholicos Simeon from Yerevan, who accepted this tradition from the Greek Orthodox Church in the late 18th century.

In 287 A.D. Tiridates (Trdat), from the royal house of Arshakouni, assumes the throne which once belonged to his father and becomes Tiridates III, King of Armenia.  His name is inextricably linked with the Patron Saint of the Armenian Church, St. Gregory the Illuminator.  In 301 A.D. the king releases the Christian Gregory from imprisonment and proclaims Christianity to be the State Religion of Armenia.  In doing so, the king becomes the greatest advocate of spreading Christianity throughout the country.

The names of Queen Ashkhen and the King’s sister, Khosrovidoukht are closely related to the Great Conversion of Armenia as well.  Princess Khosrovidoukht’s vision of a cure for the King’s incurable illness causes St. Gregory the Illuminator to be liberated from the dungeon of the deep pit.  Gregory then is free to begin the process of spreading the light of Christianity, which is the Gospel of Jesus Christ.

According to Greek historian Agathangelos, the King, the Queen and the Princess meet St. Gregory upon his return from Caesarea, to where he had traveled to receive episcopal ordination.  Following a period of fasting and preparation, Gregory baptizes the three of them.  They are followed by the baptism of the royal court and the nobles of Armenia.  Through the baptism by Gregory, Tiridates becomes the first king in the world to rule over a Christian country.  History also reveals that Tiridates, Ashkhen and Khosrovidoukht personally participate in the construction of the Cathedral of Holy Etchmiadzin.  The stones they used to build the cathedral were brought to Vagharshapat from the slopes of Biblical Mount Ararat.

Catholicos St. Sahak Partev and Archimandrite St. Mesrop (Vardapet) Mashtots are the founders of Armenian literature and ecclesiastical bibliography.

St. Sahak Partev was the elder son of Catholicos St. Nersess the Great, and the last Catholicos of the Armenian Church who descended from the lineage of St. Gregory the Illuminator.  He became Catholicos of All Armenians in 387 A.D., and reigned for an astounding 52 years. Being talented in music, and educated in the rhetorical arts, philosophy and linguistics, St. Sahak greatly contributed to the development of Armenian national culture. He was the strongest advocate for the creation of an Armenian Alphabet, and became its chief patron.
St. Mesrop Mashtots was born in 360 A.D. and studied the Greek and Persian languages from childhood.  He initially served as a scribe in the royal court. Leaving secular life behind, he becomes a monk and lives an ascetic life.  During his preaching of the Gospel, St. Mesrop feels the necessity to create a distinct Armenian Alphabet and to have the Holy Bible translated into Armenian. For in those years, the Bible was only available in Greek and Syriac. In Armenia, there once were ciphers, or symbols, which were used by the former pagan priests. Following the Great Conversion of the Armenian nation to Christianity, the symbols fell into disuse, and the only remaining copy was in Mesopotamia with a bishop named Daniel the Syrian. Upon the order of King Vramshapouh, the symbols are brought to Armenia from Bishop Daniel. However, while teaching his new students by means of those symbols for a short period of time, Mesrop soon finds them to be lacking, as they were imperfect and defective. Together with his students he departs for Mesopotamia, and visits the cities of Antioch, Edessa, and Samosata, to conduct further research. In 404/405 A.D., St. Mesrop creates the Armenian Alphabet through Divine Grace.  For the first time in the history of the nation, the Armenian people had a specific and distinctive alphabet.

Following the creation of the Armenian Alphabet, St. Sahak and St. Mesrop opened a school for translators in the city of Vagharshapat (Etchmiadzin). There they begin the translation of the Holy Bible into Armenian and did it so perfectly, that centuries hence the Armenian Translation is called the “Queen Translation of the Breath of God”. The first sentence translated from the Holy Bible is the opening verse of the Book of Proverbs: “To know wisdom and instruction, to perceive the words of understanding”.
St. Mesrop Mashtots passed away in Vagharshapat, and was buried in his home village of Oshakan.  According to tradition, during the entire journey of transferring the remains of

St. Mesrop to Oshakan, a canopy of light fell upon the pilgrims and accompanied them until they reached the tomb. The Church of St. Mesrop Mashtots, which exists to this day, was built over his grave.

The Prophet Daniel is one of the four great prophets of the Old Testament. Nearly all that is known concerning the Prophet is derived from the book ascribed to him, which dates back to the VII-VI centuries B.C.

Daniel, a young man who had been captured during the reign of King Jehoiakim of Judah was taken to Babylon. There, he receives his education in Babylonian King Nebuchadnezzar’s royal court. Soon after, due to his intellect and talents, he is given a high-ranking position in the king’s chancellery.

Daniel becomes famous when he rescues an innocent woman from the unfounded slander of two men. Having gained greater notoriety, Daniel interprets a dream had by King Nebuchadnezzar. Daniel’s successes arise the envy of the other servants in the royal court. They accuse him of worshipping false gods and demand that the King imprison the prophet.  Daniel is thrown into a den of lions. The following day, the king approaches the pit to mourn the death of his devoted and wise servant. He is surprised to hear the Prophet Daniel responding to his cries of sorrow. Daniel tells the king that God sealed the mouths of the lions to protect him from harm. Daniel continues, saying that he is innocent, and has not wronged the king by his worship of God. The king is overjoyed, and orders that Daniel be released from the lions’ den.

Three young men and companions of Daniel – Hananiah, Mishael and Azariah, were also taken to Babylon.  Upon their arrival they received new names - Shadrach, Meshach and Abednego, and were raised and educated in the royal court together with the prophet and protected their faith. Once, during a solemn festival, as everyone worshipped King Nebuchadnezzar’s golden statue, Shadrach, Meshach and Abednego refused to bow down before it. The king orders the three men thrown into a blazing furnace for the disobedience.  Instead of burning, however, they continue to render glory to God and are protected by an angel of heaven. Witnessing the miracle, the king releases the three young men, blesses them, and worships God as well.

This day commemorates four saints of the Christian Church. St. Antoninus lived in Alexandria in the third century.  He was arrested following his open declaration of being a Christian, and since he would not offer sacrifices to idols.  He was subjected to severe torments and then thrown into a fire to be burned alive.  He said to his captors prior to his death, “Remember that you have a soul given to you by God; see that you present it pure before the Lord.”

Deacon Theophilus from Libya was a successor to St. Stephen the Protomartyr.  He was martyred during the reign of the idolater Emperor Maximianus, for his fearless preaching of the Christian Gospel.

Two noblemen from Nicomedia, Anicetus and his nephew Potinus, attending a ceremony of the reading of Emperor Diocletian’s persecutions which awaited Christians, boldly emerge from the crowd and loudly confess their faith before the Emperor.  Following three years of imprisonment and cruel torture, they remain loyal to Christ.  As a result, the blessed saints are burnt alive together with other martyrs.

The Commemoration Day of the discovery of the relics of St. Gregory the Illuminator is one of the three significant feast days dedicated to the memory of the Patron Saint of Armenia.

According to Holy Tradition, following Armenia’s conversion to Christianity, in his final years, St. Gregory led an ascetic life in the cave of Mane on the Mountain named Sepuh where he died in 326 A.D.  Shepherds, finding his body, buried him not recognizing the Armenian Pontiff.  One of his students, Garnik from Basen sees a vision, where Gregory identifies the location of his relics.  The relics were thereupon transferred to the village of Tordan, in the province of Daranagh, and buried there.

The relics of St. Gregory the Illuminator are one of our most revered within the Armenian Church, as well as all Christian Churches.  Following their discovery, some were taken to various places for safekeeping, among them Vagharshapat (Etchmiadzin), Byzantium, and Italy.  The Right Hand of the Saint, preserved in the Mother See of Holy Etchmiadzin, is one of the most important sanctities of the Armenian Church, and is used by the Catholicos of All Armenians during the blessing of the Holy Chrism (Muron). To commemorate the day, Divine Liturgy is celebrated in our Churches. 

St. Theodotus from Galatia has been martyred as the result of persecutions by the King Dioklethianos. Being a wine tradesman, he seemed the persecutors to be less dubious, thanks to which he managed to help and support the persecuted Christians. He provided wine for the divine services, buried the remains of the martyrs. When upon the order of the prefect of Galatia seven Christian virgins - Tekousa, Alexandra, Kloida, Penna, Euprasia, Matrona and Judita, among whom was also the Aunt of Theodotus, were drowned, Theodotus, with the help of other Christians, manages to secretly bring out the virgins’ bodies from the water and bury them. However, his deed becomes known and persecutions against Christians become more severe. For saving the faithful Christians Theodotus surrenders to heathens and is beheaded after severe torments.

The same day is the day of commemoration of St. Thalelaus physician. Enduring the most severe torments, the blissed saint converts to his faith even the executioners. He is thrown into the see, but is miraculously saved from drowning and finally is martyred by means of beheading.

King Kostandianos (born in the city Nish, in Yugoslavia), is one of the most prominent figures of the Roman Empire. It was he who officially released the Church from persecutions lasting more than 250 years and in 313 A.D., by the Encyclical of Milan, proclaimed Christianity to be a permitted religion. It was during the period of his reign that the first Ecumenical Council of 325 A.D. was convened, which condemned Arius and adopted the word “Birth” to show that the Holy Son has the same nature as the Holy Father and is God. King Kostandianos has supported the construction of magnificent Churches and Cathedrals in the Holy Sites of Jerusalem and Bethlehem.

King Kostandianos was also a renowned captain, who always won in the battles. According to the tradition, while at war with the impostor King Maxentios, before the decisive battle, he had the vision of the Holy Cross. With the sign of the Holy Cross he faced the battle and won. King Kostandianos passed away in 337 A.D., and at death’s door he was baptized according to the Christian rite.

Queen Helen, mother of the King Kostandianos, was the supporter of the king’s pious activity. The discovery of the wooden Holy Cross in 327 A.D. is ascribed to the Queen. A man named Judah, pointed out the Queen the site, where the wooden crosses of Christ and the two brigands could be. According to the tradition, for finding the Lord’s Holy Cross the pious queen approached the corpse of a young man to the crosses. The magic power of Christ’s Holy Cross raised the man from the dead and he revived. After the discovery of the Holy Cross the Pontiff Kyouregh of Jerusalem rose the cross for the faithful to see. Queen Helene has ordered to build numerous churches and nunneries in Jerusalem and around the city and brought her services there. Queen Helene passed away in 330 A.D.